Table of Contents

• PREFACE TO THE FIRST EDITION, 1781
• PREFACE TO THE SECOND EDITION, 1787
• INTRODUCTION.
  • I. Of the difference between Pure and Empirical Knowledge
  • II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions “a priori”.
  • III. Philosophy stands in need of a Science which shall Determine the Possibility, Principles, and Extent of Human Knowledge “a priori”
  • IV. Of the Difference Between Analytical and Synthetical Judgements.
  • V. In all Theoretical Sciences of Reason, Synthetical Judgements “a priori” are contained as Principles.
  • VI. The Universal Problem of Pure Reason.
  • VII. Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason.
• I. TRANSCENDENTAL DOCTRINE OF ELEMENTS.
  • FIRST PART. TRANSCENDENTAL AESTHETIC.
    • SS 1. Introductory.
    • SECTION I. Of Space.
      • SS 2. Metaphysical Exposition of this Conception.
      • SS 3. Transcendental Exposition of the Conception of Space.
      • SS 4. Conclusions from the foregoing Conceptions.
    • SECTION II. Of Time.
      • SS 5 Metaphysical Exposition of this Conception.
      • SS 6 Transcendental Exposition of the Conception of Time.
      • SS 7 Conclusions from the above Conceptions.
      • SS 8 Elucidation.
      • SS 9 General Remarks on Transcendental Aesthetic.
      • SS 10 Conclusion of the Transcendental Aesthetic.
  • SECOND PART. TRANSCENDENTAL LOGIC.
    • INTRODUCTION. Idea of a Transcendental Logic.
      • I. Of Logic in General.
      • II. Of Transcendental Logic.
      • III. Of the Division of General Logic into Analytic and Dialectic.
      • IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic.
    • Transcendental Logic. FIRST DIVISION. TRANSCENDENTAL ANALYTIC.
      • BOOK I. Analytic of Conceptions. SS 2
        • CHAPTER I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding.
          • Introductory. SS 3
          • SECTION I. Of defined above Use of understanding in General. SS 4
          • SECTION II. Of the Logical Function of the Understanding in Judgements. SS 5
          • SECTION III. Of the Pure Conceptions of the Understanding, or Categories. SS 6
          • SS 7
          • SS 8
        • CHAPTER II Of the Deduction of the Pure Conceptions of the Understanding.
          • SECTION I Of the Principles of a Transcendental Deduction in general. SS 9
          • Transition to the Transcendental Deduction of the Categories. SS 10
          • SECTION II Transcendental Deduction of the pure Conceptions of the Understanding. SS 11
          • Of the Originally Synthetical Unity of Apperception. SS 12
          • The Principle of the Synthetical Unity of Apperception is the highest Principle of all exercise of the Understanding. SS 13
          • What Objective Unity of Self-consciousness is. SS 14
          • The Logical Form of all Judgements consists in the Objective Unity of Apperception of the Conceptions contained therein. SS 15
          • All Sensuous Intuitions are subject to the Categories, as Conditions under which alone the manifold Content of them can be united in one Consciousness. SS 16
          • Observation. SS 17
          • In Cognition, its Application to Objects of Experience is the only legitimate use of the Category. SS 18
          • SS 19
          • Of the Application of the Categories to Objects of the Senses in general. SS 20
          • SS 21
          • Transcendental Deduction of the universally possible employment in experience of the Pure Conceptions of the Understanding. SS 22
          • Result of this Deduction of the Conceptions of the Understanding. SS 23
      • BOOK II. Analytic of Principles.
        • INTRODUCTION. Of the Transcendental Faculty of judgement in General.
        • TRANSCENDENTAL DOCTRINE OF THE FACULTY OF JUDGEMENT OR, ANALYTIC OF PRINCIPLES.
          • CHAPTER I. Of the Schematism at of the Pure Conceptions of the Understanding.
          • CHAPTER II. System of all Principles of the Pure Understanding.
            • SECTION I. Of the Supreme Principle of all Analytical Judgements.
            • SECTION II. Of the Supreme Principle of all Synthetical Judgements.
            • SECTION III. Systematic Representation of all Synthetical Principles of the Pure Understanding.
          • CHAPTER III Of the Ground of the Division of all Objects into Phenomena and Noumena.
          • APPENDIX.
    • TRANSCENDENTAL LOGIC. SECOND DIVISION. TRANSCENDENTAL DIALECTIC..
      • INTRODUCTION.
        • I. Of Transcendental Illusory Appearance.
        • II. Of Pure Reason as the Seat of Transcendental Illusory Appearance.
      • BOOK I. OF THE CONCEPTIONS OF PURE REASON.
        • SECTION I. Of Ideas in General.
        • SECTION II. Of Transcendental Ideas.
        • SECTION III. System of Transcendental Ideas.
      • BOOK II. OF THE DIALECTICAL PROCEDURE OF PURE REASON.
        • CHAPTER I. Of the Paralogisms of Pure Reason.
        • CHAPTER II. The Antinomy of Pure Reason.
          • SECTION I. System of Cosmological Ideas.
          • SECTION II. Antithetic of Pure Reason.
          • SECTION III. Of the Interest of Reason in these Self-contradictions.
          • SECTION IV. Of the necessity imposed upon Pure Reason of presenting a Solution of its Transcendental Problems.
          • SECTION V. Sceptical Exposition of the Cosmological Problems presented in the four Transcendental Ideas.
          • SECTION VI. Transcendental Idealism as the Key to the Solution of Pure Cosmological Dialectic.
          • SECTION VII. Critical Solution of the Cosmological Problem.
          • SECTION VIII. Regulative Principle of Pure Reason in relation to the Cosmological Ideas.
          • SECTION IX. Of the Empirical Use of the Regulative Principle of Reason with regard to the Cosmological Ideas.
            • I. Solution of the Cosmological Idea of the Totality of the Composition of Phenomena in the Universe.
            • II. Solution of the Cosmological Idea of the Totality of the Division of a Whole given in Intuition.
            • III. Solution of the Cosmological Idea of the Totality of the Deduction of Cosmical Events from their Causes.
            • IV. Solution of the Cosmological Idea of the Totality of the Dependence of Phenomenal Existences.
        • CHAPTER III. The Ideal of Pure Reason.
          • SECTION I. Of the Ideal in General.
          • SECTION II. Of the Transcendental Ideal (Prototypon Trancendentale).
          • SECTION III. Of the Arguments employed by Speculative Reason in Proof of the Existence of a Supreme Being.
          • SECTION IV. Of the Impossibility of an Ontological Proof of the Existence of God.
          • SECTION V. Of the Impossibility of a Cosmological Proof of the Existence of God.
          • SECTION VI. Of the Impossibility of a Physico-Theological Proof.
          • SECTION VII. Critique of all Theology based upon Speculative Principles of Reason.
        • APPENDIX. Of the Regulative Employment of the Ideas of Pure Reason.
• II. TRANSCENDENTAL DOCTRINE OF METHOD.
  • CHAPTER I. The Discipline of Pure Reason.
    • SECTION I. The Discipline of Pure Reason in the Sphere of Dogmatism.
    • SECTION II. The Discipline of Pure Reason in Polemics.
    • SECTION III. The Discipline of Pure Reason in Hypothesis.
    • SECTION IV. The Discipline of Pure Reason in Relation to Proofs.
  • CHAPTER II. The Canon of Pure Reason.
    • SECTION I. Of the Ultimate End of the Pure Use of Reason.
    • SECTION II. Of the Ideal of the Summum Bonum as a Determining Ground of the Ultimate End of Pure Reason.
    • SECTION III. Of Opinion, Knowledge, and Belief.
  • CHAPTER III. The Architectonic of Pure Reason.
  • CHAPTER IV. The History of Pure Reason.

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